Regardless of the variation, it is still true that Nigeria has both the largest number of Muslims and the largest number of Christians in the region. Islam has experienced a similar rapid growth. Black Americans who identify with a religion are most likely to say belief in God is essential to what their faith means to them (84%), while large majorities say the same about opposing racism (76%) and sexism (71%). In most countries surveyed, at least three-in-ten people believe in reincarnation, which may be related to traditional beliefs in ancestral spirits. While every effort has been made to follow citation style rules, there may be some discrepancies. Religious beliefs among Black Americans | Pew Research Center The missionaries who introduced the gospel to Africa in the past 200 years did not bring God. OLUPONA: Yes, and the pluralistic nature of African-tradition religion is one of the reasons for its success in the diaspora. One of the things these diaspora African religions testify to is the beauty of African religions to engage a devotee on many spiritual levels. With it, one began to explore afresh the realm of Gods revelation and other treasures of our faith. Authoring or editing more than half a dozen books on religion and African culture (including the recent African Religions: A Very Short Introduction, Oxford University Press), Olupona has researched topics ranging from the indigenous religions of Africa to the religious practices of Africans who have settled in America. For example, in 14 of the 19 countries surveyed, more than three-in-ten people say they sometimes consult traditional healers when someone in their household is sick. Let us know if you have suggestions to improve this article (requires login). But after braving that first blizzard in a land far from his native Nigeria, Olupona stuck it out and earned his Ph.D. But Gods dealings with the African people are recorded, nevertheless, in living form -- oral communication, rituals, symbols, ceremonies, community faith. I am very excited, for example, by the estimate that in 1987 there will be a statistical balance of Christian population between the north (Europe, Soviet Union and America) and the south (Latin America, Africa, Asia and Oceania). I completed my doctoral studies at the University of Cambridge in 1963, the year that Honest to God, by J.A.T. I also celebrate and honor the kings festivals and ceremonies in my hometown and other places where I live and do research. African religions, Indigenous religions of the African continent. The primary goal and activity of Vodou is to sevi lwa (serve the spirits)to offer prayers and perform various devotional rites directed at God and particular spirits in return for health, protection, and favour. Instead, God brought them. While some African cosmologies have a clear idea of a supreme being, other cosmologies do not. Omissions? Nevertheless, since 1900, Christians in Africa have grown from approximately 7 million to over 450 million today. I have met here the church not only in its geographical outreach but also in its historical roots -- seeing, for example, the rich traditions of the Orthodox Church, the universality of the Roman Catholic Church (even though it is based in the Vatican), the reconciling positioning of the Anglican Communion, the dynamic vitality of African independent churches, and so on. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam . Instances of religious syncretismas, for example, Gnosticism (a religious dualistic system that incorporated elements from the Oriental mystery religions), Judaism, Christianity, and Greek religious philosophical conceptswere particularly prevalent during the Hellenistic period (c. 300 bcec. AP US History Period 1, APUSH Period 1 Flashcards | Quizlet Anthony Chiorazzi, who has an M.Phil. A follower of African diaspora religions has many choices in terms of seeking spiritual help or succor. Many other familial feasts (for the sacred children, for the poor, for particular ancestors) as well as initiations and funerary rituals occur throughout the year. In Cameroon, Ethiopia, Liberia and Mozambique, Muslims account for between 15% and 30% of survey respondents. Indigenous African religions are pragmatic. The Yoruba diviners, for example, draw on this extensive indigenous knowledge every day by consulting Ifa, an extensive literary corpus of information covering science, medicine, cosmology, and metaphysics. {PB,`s The introduced religions of Islam (in northern Africa) and Christianity (in southern Africa) are now the continents major religions, but traditional religions still play an important role, especially in the interior of sub-Saharan Africa. There are also other parallels in social, political and cultural areas, just as there are some significant differences. Olupona, professor of indigenous African religions at Harvard Divinity School and professor of African and African-American studies in Harvards Faculty of Arts and Sciences, recently sat down for an interview about his lifelong research on indigenous African religions. That would be a serious loss not only for Africans, but also for academics, researchers, writers, and general seekers of wisdom the world over. 0000001019 00000 n In Nigeria, the population in 1900 included 4.2 million Muslims and 180,000 Christians. Then was he not there in other times and in such places as Mount Fuji and Mount Kenya, as well as Mount Sinai? It publishes a journal Anthropologica and has reclaimed the name of its former journal, Culture for its occasional online bulletin. God is not insensitive to the history of peoples other than Israel. Let us know if you have suggestions to improve this article (requires login). hb```b``g`a`.ef@ aV68+ +$.0t9$r8A2Or}6=<4. The introduced religions of Islam (in northern Africa) and Christianity (in southern Africa) are now the continent's major religions, but traditional religions still play an important role, especially in the interior of sub-Saharan Africa. (PDF) Christianity and the African traditional religion(s): The stream APUSH Unit 1 Flashcards | Quizlet For example, followers can seek spiritual direction and relief from healers, medicine men and women, charms [adornments often worn to incur good luck], amulets [adornments often used to ward off evil], and diviners [spiritual advisers]. In particular, the concepts about God provide one area of great commonality. Muslim populations are especially concentrated in a large geographic belt running west to east from Senegal to the Horn of Africa.1 Southern Africa is predominantly Christian. But whatever the shortcomings of these and my other publications, the materials that went into these two have raised extremely important issues for me that have continued to engage my reflection. ), In addition to expressing high levels of belief in the protective power of sacrificial offerings and sacred objects, upwards of one-in-five people in every country say they believe in the evil eye, or the ability of certain people to cast malevolent curses or spells. What factors are responsible for it? I should also state that there are signs of the revival of African indigenous practices in many parts of Africa. Let us know if you have suggestions to improve this article (requires login). Aujourd'hui, la plupart des Zariens sont soit catholiques, soit protestants; les Biras pour leur part sont principalement catholiques. Religion Online is designed to assist teachers, scholars and general seekers who are interested in exploring religious issues. The defining line between deities and ancestors is often contested, but overall, ancestors are believed to occupy a higher level of existence than living human beings and are believed to be able to bestow either blessings or illness upon their living descendants. 0000002884 00000 n I have been greatly enriched by working at the Ecumenical Institute at Bossey, 1974-1980. 0000008365 00000 n degree at Harvard Divinity School. I told my father that I was coming home, he recalled. Religious pluralism serves peace | D+C - Development + Cooperation It is a way of life, and it can never be separated from the public sphere. African Christianity - African Studies - Oxford Bibliographies - obo Updates? ancient Rome: Religious and cultural life in the 3rd century, This article was most recently revised and updated by, https://www.britannica.com/topic/religious-syncretism, Academia - Religious Syncretism as a Syncretistic Concept: The Inadequacy of the " World Religions " Paradigm in Cross-Cultural Encounter. In three of the countries surveyed (Djibouti, Mali and Senegal), Muslims clearly outnumber Christians. They are not mutually exclusive. Some individuals have criticized these books -- and no book is perfect. No doubt there still remain much research and reflection to be done in order to work out a consistent theological understanding of the issues entailed here. At Makerere University I taught New Testament, African religion and other courses. En ce qui concerne la croyance en Dieu, il semblerait que les Biras se soient servis de la chrtient pour rendre leur dieu traditionnel Mbali plus accessible et plus comprhensif, un changement qui a rendu le Dieu des chrtiens plus compatissant et indulgent vis vis du pch. OLUPONA: Thats a mixed bag. They write new content and verify and edit content received from contributors. (+1) 202-419-4372 | Media Inquiries. The bottom line then is that Africans who still wholly practice African indigenous religions are only about 10 percent of the African population, a fraction of what it used to be only a century ago, when indigenous religions dominated most of the continent. 0 Its aim is to develop an extensive library of resources, representing many different points of view, but all written from the perspective of sound scholarship. It is a subsidiary of The Pew Charitable Trusts. It sensitized my thinking in many areas, one of these being the quest for Christian unity. OLUPONA: Your question underscores an important facet about African spirituality: It is not a closed theological system. (+1) 202-419-4300 | Main Instead, God brought them, for the God described in the Bible is none other than the God who was already known in the framework of our traditional African religiosity. Nigeria, the most populous country in all of Africa, has the largest number of Muslims as well as the largest number of Christians in the region.3. Anthropologica is published for CASCA by University of Toronto Press. Diviners who go through a long educational and apprenticeship program hold the history, culture, and spiritual traditions of the African people. Indigenous religion in Africa is the way Africans understand and worship their god. Dr. Mbiti is on the staff of the Ecumenical Institute at Bossey, Switzerland. For example, sickness in the indigenous African worldview is not only an imbalance of the body, but also an imbalance in ones social life, which can be linked to a breakdown in ones kinship and family relations or even to ones relationship with ones ancestors. A close geographical correlation exists between the location of African religion and the rapid expansion of the Christian faith. In the end, I believe that Africans can make room for a plurality of religious points of view without one religious point of view excluding or compromising the other. I am not a historian, and I have not done careful thinking in this direction. The theological horizon continues to expand. In most of the 19 countries surveyed by the Pew Research Center's Forum on Religion & Public Life, 90% or more of the respondents say they belong to one of these faiths. Chapter 3: Traditional African Religious Beliefs and Practices 9_r'v>#z2"syiBm?mry8%;m8v L,WNHitMJk#RZwEl+M3N1n[nt4]C$i2y]_6Iasrt I want to reflect and write on this topic, but somehow it makes me feel frightened. Since Christianity and Islam spread across Africa, many people there have observed a mixture of religious practices. For instance, in a few years time, I pray that I will be participating in an age-grade festival for men around 70 years of age called Ero in my native Nigerian community in Ute, in Ondo state. Supreme Court may halt health care guarantees for inmates, Why police resist reforms to militarization, Historian says Fla. dispute shows why AP class in African American studies is needed, Low-carb diet can help manage progression of Type 2 diabetes, Those breezy TV drug ads? The first and most intriguing topic that immediately engaged my attention was the thinking of African peoples about God. In February 1974 a group of 120 anthropologists launched the Canadian Ethnology Society/socit canadienne d'ethnologie (CESCE), because they felt there was room for an association of anthropologists separate from the Canadian Sociology and Anthropology Association (CSAA) which was dominated by sociologists. But they used the names of the God who was and is already known by African peoples -- such as Mungu, Mulungu, Katonda, Ngai, Olodumare, Asis, Ruwa, Ruhanga, Jok, Modimo, Unkulunkulu and thousands more. Stephanie Mitchell/Harvard Staff Photographer, By Anthony Chiorazzi Harvard Correspondent. (I myself have consulted with several diviners for my research on specific academic topics regarding African culture and history; consequently, if we were to lose Africas diviners, we would also lose one of Africas best keepers and sources of African history and culture. %PDF-1.3 Additionally, I will not discourage, disparage, or try and convert those who practice their form of African indigenous religions. OLUPONA: We would lose a worldview that has collectively sustained, enriched, and given meaning to a continent and numerous other societies for centuries through its epistemology, metaphysics, history, and practices. This approach is intended to shed further light on the problem of African cultural influence and . This material was prepared for Religion Online by Ted and Winnie Brock. Its fundamental principle is that everything is spirit. Current articles and subscription information can be found at www.christiancentury.org. w?0t7/Oa84P]T}T}?gHq.qsRnkc;]X*s1!E"l^~K_/|j p z|9~p uf:}[Mc|4!#"Zg!/vc _~|oyuQ'dX :?NmU)?oPSw?6#?[OUN@6oz{j;\e7nWsV~XyU4vMm4#f4c:[Wefkd&88XB|cMh6)mt<4M8}; *:7??+0:0$! 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His research has helped to introduce and popularize new concepts in religious studies, such as the term reverse missionaries, referring to African prelates sent to Europe and the United States. In Kenya I grew up in home, school and church milieus which held that the African religious and cultural background was demonic and anti-Christian. 0000003641 00000 n The Encounter of Christian Faith and African Religion In the other case no such written record exists. We can list some obvious and often publicized factors. Nevertheless, I am convinced that the World Council of Churches is a great witness of the Christian response to the prayer of our Lord that we may all be one. The amount of devotees to indigenous practices has dwindled as Islam and Christianity have both spread and gained influence throughout the continent. v6 -j>,>Or%I&!To !{vgrh7xxDs}d[!$8k1zX+@}~ Par consquent, Mbali-Dieu est la rponse crative des Biras une rencontre religieuse syncrtique. Anthropologica What is African Traditional Religion? I have concentrated these comments on the role of African background in my theological reflection. What the data says about gun deaths in the U.S. <> They proclaimed the name of Jesus Christ. This re-ligion is found in almost all the activities of the African man. OLUPONA: Yes, its a mixed bag because in the African diaspora mostly due to the slave trade starting in the 15th century indigenous African religions have spread and taken root all over the world, including in the United States and Europe. Take em with a grain of salt. It is the southern two-thirds of Africa (including Madagascar) which we can rightly call Christian Africa, as the northern one-third is Muslim Africa. 0000001198 00000 n Traditional African religions and practices were brought to the Western hemisphere through the African diaspora and the slave trade, often resulting in a syncretic blending with Christianity. 0000000676 00000 n African spirituality simply acknowledges that beliefs and practices touch on and inform every facet of human life, and therefore African religion cannot be separated from the everyday or mundane.. Focuses on the influences of Africans and African ideas on the mission enterprise, conversion, religious innovation, and church life, but it neglects to cover the . This is not to say that indigenous African spirituality represents a form of theocracy or religious totalitarianism not at all. 0000002026 00000 n Important lwa are celebrated on saints days (for example: Ogou on St. Jamess Day, July 25; Ezili Danto on the feast of Our Lady of Mount Carmel, July 16; Danbala on St. Patricks Day, March 17; and the spirits of the ancestors on All Saints Day and All Souls Day, November 1 and November 2). While every effort has been made to follow citation style rules, there may be some discrepancies. (1981) and Ph.D. (1983) in the history of religions from Boston University. In this case, so-called "salvation history" must widen its outreach in order to embrace the horizons of other peoples histories. Olupona earned his bachelor of arts degree in religious studies from the University of Nigeria, Nsukka, in 1975. This interview has been edited for length and clarity. Traditional African religious beliefs, such as belief in the protective power of sacrifices to ancestors, Traditional African religious practices, such as owning sacred objects. That experience gave me a face-to-face encounter with the ecumenical movement and left a lasting mark on me. In these congregations, knowledge is passed on through a ritual of initiation (kanzo) in which the body becomes the site of spiritual transformation. The original constitution defined the organization's mandate as providing a forum for the exchange of ideas among ethnologists. GAZETTE: What allows African indigenous religions to be so accommodating? The decisive word here is "only." This massive expansion within a short time is unprecedented in the history of Christianity. GAZETTE: But yet you said its a mixed bag? Fewer say it is paramount to their faith to attend religious services (39%), avoid sex before marriage (30%) or oppose abortion . Vodou, also spelled Voodoo, Voudou, Vodun, or French Vaudou, a traditional Afro-Haitian religion. Africans consequently played a crucial role in establishing the doctrines and theology of the early church. This chapter includes information on: Download chapter 1 in full (6-page PDF, <1MB), 1 The Horn of Africa is a peninsula in the easternmost part of North East Africa, on the Gulf of Aden and the Indian Ocean. In the Democratic Republic of the Congo, Ghana, Kenya and Uganda, between 10% and 15% of respondents are Muslim. A prominent European New Testament professor visited Makerere University and interviewed me on what I thought about the "death of God" discussion. The Pew Forums survey found 52% of the population is Muslim. Chapter 1: Religious Affiliation | Pew Research Center Mozambique, Botswana and South Africa are the only countries surveyed where a significant number of people (roughly one-in-ten) describe their religion as atheist, agnostic or nothing in particular. In all the other countries, the figure is closer to zero. My research into and teaching of African religion has led to another important area of development. GAZETTE: What else would we lose if we lost traditional African Religions? Maybe this is why I am not an Anglican priest. The missionaries who introduced the gospel to Africa in the past 200 years did not bring God to our continent. The first African captives entered England's North American colonies through Jamestown, Virginia in 1619. For myself, I negotiate between my Yoruba and Christian identity by, for example, affirming those aspects of African culture that promote good life and communal human welfare. Please refer to the appropriate style manual or other sources if you have any questions. They have also fostered a greater feeling of individual self-worth by acknowledging important milestones in ones life, including becoming an adult or an elder. "The success of Christianity and Islam on the African continent in the last 100 years has been extraordinary, but it has been, unfortunately, at the expense of African indigenous religions," said Olupona. One read Honest to God and a variety of other works in an effort to understand the hot debate then raging in Europe and America. Pew Research Center does not take policy positions. Today, the country claims about 80 million of each . Author of. Some Africans believe that the ancestors are equal in power to deities, while others believe they are not. Outline of the Curricular Framework: Anglicanization Atlantic slave trade "Atlantic World" Barbados (sugar) British-American system of slavery the Carolinas (rice) Caste system cereal crops Colonial resistance Dominion of New England Enlightenment Furs Great Awakening Indentured Servants Mercantilism Metis Models of colonization Molasses Act Some African diasporans are returning to the continent to reconnect with their ancestral traditions, and they are encouraging and organizing the local African communities to reclaim this heritage. The conviction that people will be reborn in this world again and again tends to be more common among Christians than Muslims. Par contre, les croyances en la sorcellerie ont persist. Our editors will review what youve submitted and determine whether to revise the article. And if these shrines are not properly cared for by the designated descendant, then misfortune in the form of illness might befall the caretaker. As the map also shows, the ratio of Christians to Muslims increases the further south one goes in the continent. It is a subsidiary of The Pew Charitable Trusts. The rapid growth of many religions in Africa and the revival of AIR in postcolonial Africa have made inter-religious dialogue an urgent necessity. 1"7$X9Xyyyb GNpL!9I&mxo0++44cA@5c. There is some regional difference in ritual practice across Haiti, and branches of the religion include Rada, Daome, Ibo, Nago, Dereal, Manding, Petwo, and Kongo. In lieu of these traditional African ways of defining oneself, Christianity and Islam are gradually creating a social identity in Africa that cuts across these indigenous African religious and social identities. So I read on and on, and conducted field research to learn more and more. Consequently, traditional Africans have different ideas on what role the ancestors play in the lives of living descendants. Vodou, also spelled Voodoo, Voudou, Vodun, or French Vaudou, a traditional Afro-Haitian religion. Religious syncretism - Encyclopedia Britannica | Britannica mixing of Christianity and traditional African religions What were maroon communities? AR-Ndhdnn}H\{%jC!a,]c8F`1LE(3%"w+tj}](q w[,p8i$dd$GrMRD K4wLG4@h\WfPY Since Christianity came in contact with the traditional religion, there has always been a sharp conflict between traditionalists and Christians. GAZETTE: How would you define indigenous African religions? While Islam and Christianity tend to . One of Jacob Oluponas earliest memories in Massachusetts is of nearly freezing in his apartment as a graduate student at Boston University during the great snowstorm of 1978. X0#J++?U;_3_gmx9[F\"{,Um1yu 9 ?ce%9EG`N: &U0EHC$p4=$'=DlX6M_7,--" Vodou ritual activity (e.g., prayer, song, dance, and gesture) is aimed at refining and restoring balance and energy in relationships between people and between people and the spirits of the unseen world. Indigenous African religion is primarily an oral tradition and has never been fully codified; thus, it allows itself to more easily be amended and influenced by other religious ideas, religious wisdom, and by modern development. Jacob Olupona, professor of indigenous African religions at Harvard Divinity School and professor of African and African-American studies in Harvards Faculty of Arts and Sciences, recently sat down for an interview about his lifelong research on indigenous African religions.