Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. The bread and wine are placed on the altar by the priest to the accompaniment of the prescribed formulas. 37. 342. 330. Then, as a rule, the priest venerates the altar with a kiss and, after making a profound bow with the lay ministers, departs with them. 232. [58] Cf. He also assists the priest in receiving the peoples gifts. Then the priest places the paten and the chalice on the corporal. As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. The singing is continued for as long as the Sacrament is being administered to the faithful. [88] Cf. Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.[69]. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. [91] Cf. /,pUFPU Hy
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If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. 120-169) the minister saying the peoples parts as appropriate. [92], 113. 28. This may require that parishes do some preliminary planning for this to successfully happen. For following the publication first of the Sacramentary known as the Gregorian in 1571, critical editions of other ancient Roman and Ambrosian Sacramentaries were published, often in book form, as were ancient Hispanic and Gallican liturgical books which brought to light numerous prayers of no slight spiritual excellence that had previously been unknown. He then venerates the book with a kiss, saying privately, Per evangelica dicta (May the words of the Gospel), and returns to the priests side. If, however, the tabernacle with the Most Blessed Sacrament is present in the sanctuary, the priest, the deacon, and the other ministers genuflect when they approach the altar and when they depart from it, but not during the celebration of Mass itself. Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding of those participating. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. endobj
[106] Cf. In view of the rather broad range of choice among the readings and orations, it is best if Masses for various circumstances be used in moderation, that is, when the occasion truly requires. In the Lectionary for weekdays, readings are provided for each day of every week throughout the entire year; as a result, these readings are for the most part to be used on the days to which they are assigned, unless there occurs a solemnity, feast, or memorial that has its own proper New Testament readings, that is to say, readings in which mention is made of the Saint being celebrated. This is achieved by appropriate use of the wide options described below. 0000012632 00000 n
The concelebrants do likewise, communicating themselves. nos. The verses are taken from the Lectionary or the Gradual. Nevertheless, it is also permitted, especially if there are several vessels to be purified, to leave them suitably covered on a corporal, either at the altar or at the credence table, and to purify them immediately after Mass following the dismissal of the people. 42. A further musical specification is provided: "the organ and other musical instruments may be used only so as to support the singing" (EM, no. From the Supplices ergo te, Domine (And so, Father, we bring you these gifts) to the Respice, quaesumus (Look with favor) inclusive, all the concelebrants speak all the following together: The Supplices ergo te, Domine (And so, Father, we bring you these gifts) with hands extended toward the offerings; The Ipse enim in qua nocte tradebatur (On the night he was betrayed) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, quaesumus (Look with favor) with hands outstretched. no. 242. nos. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. The duties that the acolyte may carry out are of various kinds and several may coincide. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). no. 206. 259. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. In these instances the sign of the unity of the priesthood and also of the Church inherent in every concelebration is made more clearly manifest.[103]. 32. 17 0 obj
The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. 0
350. 197. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The rubrics then make a mention of the liturgical decoration. 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 205. 291). 187. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. In this way the words can be better understood by the people. The people respond, Habemus ad Dominum (We lift them up to the Lord). 332. He carries the chalice to the credence table and there he or a duly instituted acolyte purifies, wipes and arranges it in the usual way. 58. nos. 119-186. 395. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. The chalice is always wiped either by the one who drinks from it or by the one who presents it. There is always only one collect used in a Mass. After this prayer is concluded, extending and then joining his hands, he gives the greeting of peace while facing the people and saying, Pax Domini sit simper vobiscum (The peace of the Lord be with you always). When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his own word, proclaims the Gospel. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. particularly Codex Iuris Canonici, can. THE DISTRIBUTION OF DUTIES AND THE PREPARATION OF THE CELEBRATION. 52. nos. All stand up. 202, 374) and the establishing of norms regarding the function of serving the priest at the altar (cf. 4 0 obj
They likewise bear witness to the Churchs continuous and unbroken tradition, irrespective of the introduction of certain new features. 21; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. If the diocesan Bishop celebrates, then seven candles should be used. 46. 196. [130] Cf. 114. 111. 16a: AAS 59 (1967), p. 305. %
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The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, introduction, and preparation. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. 11. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. 250. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). 5. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 38 (for the Forgiveness of Sins); Votive Masses are celebrated in the color suited to the Mass itself or even in the color proper to the day or the season. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 128). [96] Cf. 236. It may be used when a Mass has no Preface of its own and on Sundays in Ordinary Time. and became man) all make a profound bow; but on the solemnities of the Annunciation and of the Nativity of the Lord, all genuflect. [38] Cf. Violet or purple is used in Advent and Lent. 177. For this reason, the norm of the holy Fathers requires not only the preservation of what our immediate forebears have passed on to us, but also an understanding and a more profound study of the Churchs entire past and of all the ways in which her one and only faith has been set forth in the quite diverse human and social forms prevailing in the Semitic, Greek, and Latin areas. nos. 56: AAS 56 (1964), p. 890. 233. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. 33. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 50. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. 316. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. 308-309, 311-313. Furthermore, it is desirable that, as a rule, an acolyte, a lector, and a cantor should be there to assist the priest celebrant. 54, 62-69: AAS 87 (1995), pp. Then he himself receives the sign of peace from the priest and may offer it to those other ministers who are closer to him. Moderation should be observed in the decoration of the altar. The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical songs correspond as closely as possible to the needs, spiritual preparation, and culture of those taking part. He incenses the book and proclaims the Gospel reading. 0000006796 00000 n
[105] Cf. @1N$BP After this, standing and turned toward the altar, the priest says quietly, Corpus Christi custodiat me in vitam aeternam (May the Body of Christ bring me to everlasting life) and reverently receives the Body of Christ. [30] Cf. For exposition of the Blessed Sacrament with the ciborium the following are to be prepared: A. an altar cloth B. at least two candles C. censer and incense boat, if incense will be used D. humeral veil E. chair and kneeler F. vesture for a presbyter or deacon: alb and stole (cope . 61. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. 378. 121. He then distributes Communion to the faithful (cf. Pontifical Commission for interpreting legal texts, response to dubium regarding can. no. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 138. 10 0 obj
Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. In addition, the priest bows slightly as he speaks the words of the Lord at the consecration. 136. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. In texts that are to be spoken in a loud and clear voice, whether by the priest or the deacon, or by the lector, or by all, the tone of voice should correspond to the genre of the text itself, that is, depending upon whether it is a reading, a prayer, a commentary, an acclamation, or a sung text; the tone should also be suited to the form of celebration and to the solemnity of the gathering. [125] Cf. Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. 199. 194. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. 357. In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. 938 3. 51. 52. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. At the end of the prayer the people say the acclamation, Amen. 172. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. After the collect, all sit. 33. 228. In addition to the traditional materials, natural fabrics proper to each region may be used for making sacred vestments; artificial fabrics that are in keeping with the dignity of the sacred action and the person wearing them may also be used. 276-277). 244. 227. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. [84] Cf. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. 53: AAS 56 (1964), p. 890. The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. Dear Lord, as we celebrate these Holy days of the Triduum, we ask you to be with us in this unique and uncertain time. After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. 88. 2: AAS 65 (1973), pp. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. 3e, 6: AAS 59 (1967), pp. 122-123. Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. It is appropriate that this place be ordinarily a stationary ambo and not simply a movable lectern. Then the priest begins the Eucharistic Prayer. 0000006009 00000 n
362); The form of the gesture of peace (cf. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. below). For the same reason he should use Masses for the Dead in moderation, since every Mass is offered for both the living and the dead, and there is a commemoration of the dead in the Eucharistic Prayer. [67] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 1176-1185; The Roman Ritual, Order of Christian Funerals, edition typica, 1969. The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. Precious in the eyes of the LORD. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. If a prayer over the people or a solemn formula for the blessing is used, the deacon says, Inclinate vos ad benedictionem (Bow your heads and pray for Gods blessing). <>
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. 31. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. Meanwhile the Agnus Dei is sung or said by the choir and congregation (cf. Any of the faithful who wish to receive Holy Communion under the species of bread alone should be granted their wish. After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). At the end the minister makes the acclamation, Amen. This should take place under the direction of the rector of the church and after the consultation with the faithful about things that directly pertain to them. [102] Cf. All churches should be dedicated or, at least, blessed. He may also carry out the preparation of the chalice at the credence table. 334. The priest introduces and concludes it, with the minister announcing the intentions. no. This text is confirmed for use in the Dioceses of the United States of America. Then, with hands extended, he says the prayer itself together with the other concelebrants, who also pray with hands extended and with the people. 37-40. [26] Cf. 338. 271. 26: AAS 59 (1967), p. 555. 55. [147] Cf. Pope Benedict XVI 1927-2022 tribute page and access to resources here. Once the Entrance chant is concluded, the priest and faithful, all standing, make the Sign of the Cross. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. The Ministry of the Instituted Acolyte and Lector, 98. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. Then the priest, standing, makes with the minister the sign of the Cross as the priest says, In nomine Patris (In the name of the Father). This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. no. 50: AAS 90 (1998), p. 745. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. A totally new rubric is found at the end of Holy Thursday. 64. This applies to all vessels which hold the hosts, such as the paten, the ciborium, the pyx, the monstrance, and other things of this kind. Further, the nature of the ministerial priesthood proper to a Bishop and a priest, who offer the Sacrifice in the person of Christ and who preside over the gathering of the holy people, is evident in the form of the rite itself, by reason of the more prominent place and office of the priest. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. endstream
130. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. Sacred buildings and requisites for divine worship should, moreover, be truly worthy and beautiful and be signs and symbols of heavenly realities. The sacred garment common to ordained and instituted ministers of any rank is the alb, to be tied at the waist with a cincture unless it is made so as to fit even without such. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. 301. The priest prepares himself by a prayer, said quietly, that he may fruitfully receive Christs Body and Blood. A priest also, who possesses within the Church the power of Holy Orders to offer sacrifice in the person of Christ,[81] stands for this reason at the head of the faithful people gathered together here and now, presides over their prayer, proclaims the message of salvation to them, associates the people with himself in the offering of sacrifice through Christ in the Holy Spirit to God the Father, gives his brothers and sisters the Bread of eternal life, and partakes of it with them. The people make the prayer their own by the acclamation, Amen. Pius XII, Encyclical Letter Humani generis, 12 August 1950: Acta Apostolicae Sedis, Commentarium Officiale (Vatican City; hereafter, AAS), 42 (1950), pp. [152] Cf. 919-929. Furthermore, the meaning of the Prayer is that the entire congregation of the faithful should join itself with Christ in confessing the great deeds of God and in the offering of Sacrifice. 267-268. The Bishop should therefore be determined that the priests, the deacons, and the lay Christian faithful grasp ever more deeply the genuine meaning of the rites and liturgical texts, and thereby be led to an active and fruitful celebration of the Eucharist. By tradition, the function of proclaiming the readings is ministerial, not presidential. Codex Iuris Canonici, can. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. 24-26: AAS 60 (1968), pp. 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. 45. 93-98; for the manner of joining certain blessings and the crowning of an image of the Blessed Virgin Mary with the Mass, cf. For his part the principal celebrant, along with the deacon, venerates the altar with a kiss in the usual way. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast.
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